We as a society decided quite some time ago that we were
uncomfortable with notions like socio-economic classes, hereditary
castes, feudal arrangements, and other systems for separating people
into non-equal categories. America was founded in the name of equality,
with a system of government known as democracy, and since the
beginning, phrases like "all men are created equal" have continued to be
our touchstone, despite the inherently misogynistic and theocentric
qualities they contain, now that we're gradually coming on board with
the idea that women are actually people, and that all non-Christians
might not in fact be infidels born into damnation (which is so horrific
that killing them, in order to save their souls, is the socially
responsible thing to do). We want to believe all people come into the
world with a fair shake, that nobody is inherently better than anyone
else, and that we are not only equal in value, but also possess a
positive quantity of value, rather than just all being equally
worthless.
Here's the problem. Believing all of these
things, we do a piss-poor job of actually making them true. Instead, we
simply find ways to make ourselves think they're true, and then
blithely turn out backs on that reality, humming a happy tone loudly
enough to drown out the screams of the people we've convinced ourselves
aren't actually being murdered.
We want people to be
equal, so what's our solution? Capitalism - the most thoroughly
un-egalitarian social system short of outright fascist dictatorship.
Mind you, it's ostensible opposite, communism, is the second-worst system at ensuring equality; placing any sort of Party
in charge of ensuring the fair distribution of resources to the
ostensibly-equal masses clearly doesn't result in Party members getting
an equal share, at least not more than occasionally. But even that's
better than having everyone start out with an equal chance at poverty,
and allowing a handful of people to earn wealth and comfort and power
and prestige, all while a number of other people just as talented and
deserving fail, largely due to all manner of random factors. Our system
has a lot of ways to help people succeed, and a lot of other ways to
make sure they have very little chance to do so - we want people to be
educated, but we refuse to send someone back to college on the
taxpayers' dime after they've flunked out three times, and clearly
they're not going to be able to afford their own tuition at this point.
So if you were sick the day you took the SATs and couldn't qualify for a
grant scholarship, then some random bacterium has cost you your entire
future, and now the path your life takes is set in stone, because
society has all sorts of rules in place which limit your ability to
correct for that sort of unfortunate circumstances, all because we're
terrified of the idea that someone - who we claim to regard as our equal
- is going to "freeload" at our expense.
We as a
nation are not even close to equal; we are unequal in a staggeringly
vast number of ways, and while the potential gulf between the highest
point and the lowest might be slightly less severe than in some war-torn
third-world nation, it's still pretty damn big. Bernie Madoff got rich
by swindling huge numbers of people out of their life savings, and is
now cooling his heels in a comfortable minimum-security prison;
meanwhile, hormonally belligerent black teenagers get shot dead in the
streets by paranoid, trigger-happy, and possibly racist cops, just
because they were brandishing a water pistol that wasn't a bright enough
shade of blue to be obvious as a toy, given the poor lighting
conditions. Without speculating on how much of the difference between
these situations lies in race, how much in money, how much in the
difference between street cops and sentencing juries, and so forth, my
point is simply this - they are different. Madoff and his fellow
financial wizards in their more-than-your-education-costing suits,
whether their money-management schemes fraudulent or completely
legitimate, simply occupy a different stratum of civilization than foul-mouthed and reflexively hostile "gutter trash" who would commit willingly commit murder over a nice pair of shoes.
If members of these two groups were magically transformed into each
other, resulting in a silver-tongued "ghetto punk" with a high-class
accent and a rich white man who swears at police while flashing gang
signs, then the former investment banker would probably end up
plea-bargaining his way into a shorter jail sentence even while his
other half rapidly destroys his entire social circle and squanders 90% of his liquid assets - and they'd still probably never meet exactly in the middle of the gulf that had long separated them.
We're
always going to have divisions like this in society; for the most part,
we want it that way. There's an inherent human desire for justice,
coupled with selfish egotism (manifested both in excesses of desire and
in irrational fears of loss); we work actively to prevent society from
reaching a point where every single person enjoys the exact same
lifestyle, regardless of how hard they've worked or what they've
sacrificed from themselves or how lucky they've been, So, if we're going
to have different groups of people, then I say we should openly admit it. I think I've said before in this blog, that although a hereditary caste system would be an atrocity, there's a great deal of logic to the idea of a qualificational
caste system, in which something more complex than, but functionally
similar to, your SAT scores or your IQ test or your Meyers-Briggs
Personality Profile or a Which Career is Right For You quiz (mix and
match aspects of these and a thousand similar configurations, until you
think you've got something good enough to work for everyone), is used to
explicitly label you as a member of a particular social grouping, and
the rules of society are written to openly acknowledge these categories,
without any pretense that every one is as good as all of the others.
Someone who's unambigously proven themselves to possess all of the
qualities that society has agreed to regard as Good, while suffering
absolutely no detectable level of any of the characteristics deemed Bad,
gets the highest possible rank in this system, and is treated like an
international dignitary, religious figurehead, captain of industry or
the like; someone who entirely fails all of the test's qualifications
(or refuses to take the test altogether) is proven to be little more
than a frothing maniac, and certainly receives few privileges.
It's
entirely possible we'll never draft a set of selection protocols
sophisticated enough that they deserve to be used as this kind of test;
the human equation might well be beyond any and all humans' ability to
solve. But I think that a few attempts ought to be made, in spite of
such catastrophic examples of it going horribly wrong as are provided by
the novel/movie Divergent, just as I believe we ought not to be scared
away from spaceflight by the existence of a billion crappily-written
sci-fi flicks, about killer aliens and black holes and the potential
next Challenger explosion and so forth. Socioengineering is a field of
study just like any other; it's possible to do it completely wrong,
producing the equivalent of a collapsing bridge or an exploding nuclear
reactor, but it's also possible to do it right, providing transportation
convenience and clean energy. And since nobody talks about the latter
outcome on the news, because Michael Bay never makes a movie about it,
because we as a rule find happiness boring and don't devote much
emphasis to thinking about it, we spend very little energy toward
practical efforts at getting happier, but lots of time thinking about
what horrors might result if we tried and failed.
My point (assuming, rather charitably, that I have one,
and am not just rambling incoherently about what bothers me) is this.
"Caste system" is one of those terms that tends to reflexively scare
one's audience away (and my audience at this point is down to about two
people from a one-time maximum of five, so maybe I should quit gambling
on these), but it doesn't necessarily describe something utterly
anathematic, just something that's possible to do entirely wrong. The
creation of different categories of human being is an inherent
psychological need we have, and we always get utterly repulsed by the
systems that other cultures have come up with, but that repulsion
doesn't extend to systems just as bad which we never perceive,
whether because they don't exist, or just because we are partially or
completely unaware of their existence. Often times, we hate and reject a
proposed utopian social design, because we simply mis-perceive it as
being something horrific (this happened with the socialized-medicine
struggle; whether you happen to agree with the exact specifics is one
question, but the absurd panic about "death panels" demonstrates how
utterly irrational people are in the consideration of such questions);
just as often, though, we tolerate atrocities because they're easily
disguised or concealed. A lot of the world's systemic injustices are
completely fixable, but in most cases, if you don't put a face on a
problem, nobody will care. And if you put the on the wrong place, the
"right people" will care less, and may begin actively opposing
your efforts - when your cause itself has not actually changed, you've
just catastrophically mis-stepped in your efforts to advertise it.
So
here's my attempt at putting a nice face on an enlightened "social
caste" system. Let's say that we as a nation openly acknowledged the
need to have higher and lower classes of person, but then made ourselves
feel better about that desire by re-emphasizing that even the lowest of
those classes deserves food, shelter, clean water, clothing, and a few
other minimal necessities (we'll leave out education and healthcare for
now, since those are the two really big and really questionable ones
that seem currently impossible to solve). So once we'd decided that
these were our country's priorites, how would we integrate them?
Simple: grant everyone their necessities for free, as an automatic
entitlement, while tripling or quadrupling or so the price of all luxury
goods. Such a system would widen the gap between rich and poor, but it
would also make poverty a lot more tolerable, and although it would
hurt the rich a fair bit in material terms, it would soften the blow by
explicitly acknowledging the perception they inevitably have, that
they're just better than other people. Under this system, struggling
18-year-olds in college probably couldn't afford the latest Xbox, let
alone a car - but they'd also never have to worry about flunking out and
ending up sleeping on the streets. Some might be willing to endure
that risk in order to have an Xbox, but the majority would probably
realize that a guarantee of safety is worth more than the possibility of
being able to afford some fun. And for those who could afford the Xbox
even at its vastly inflated price, think of what a status symbol it
would become!
A system like this wouldn't fix everything that's wrong with our country by a long shot. But it'd be a nice start.
Wednesday, February 11, 2015
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